Die Kehre: Bauhaus Ontology or Utilitarian Recreation of the World in Being and Time

Main Article Content

Vicente Llamas Roig
https://orcid.org/0000-0003-4830-3003

Abstract

«Form follows function» or «The ultimate goal of all (artistic) activity is construction» are principles of design declared by the Staatliches Bauhaus in its founding manifesto of 1919, syncretic theses to basal proposals in Being and Time (1927): «Being-ready-to-hand», utilitarian disposition of the intramundane entity that Dasein faces in the Care as an occupying projection (Besorge) is a pre-formal ontological dimension placed before the condition of «Being-present-at-hand» and the work in its integral magnitude encompasses the plexus of functional references in which aforementioned entity originally appears as useful (also the «comprehensive artwork» advocated by the School is a synthetic unity of references). Being emerges in its use, and use translates a peculiar form of pre-theoretical gaze that is decisive in the praxis of Dasein: minimalism in geometric layouts (Heidegger's notion of Quadrature: a bundle of presences and absences in the historical horizon of the inchoative truth for the analysis of the static-horizontal unity prior to any projection of Existenz) versus curvilinear plots, Nature contracted to potential materials of use that reveal the true essence of objects in constant development. The creational scenario of onto-theology becomes a functional domain in a utilitarian ontology in which «Being-in-itself» is sustained in the mundane void by a radical depragmatization that conceals the drift toward a destiny originating from Being.

Downloads

Download data is not yet available.

Publication Facts

Metric
This article
Other articles
Peer reviewers 
2
2.4

Reviewer profiles  N/A

Author statements

Author statements
This article
Other articles
Data availability 
N/A
16%
External funding 
N/A
32%
Competing interests 
N/A
11%
Metric
This journal
Other journals
Articles accepted 
60%
33%
Days to publication 
288
145

Indexed in

Editor & editorial board
profiles

Global Statistics ℹ️

Cumulative totals since publication
0
Views
0
Downloads
0
Total

Article Details

How to Cite
Llamas Roig, V. (2026) “Die Kehre: Bauhaus Ontology or Utilitarian Recreation of the World in Being and Time”, Carthaginensia, 42(81), pp. 53–87. doi: 10.62217/carth.691.
Section
Artículos
Author Biography

Vicente Llamas Roig, ITM - Pontificia Universidad Antonianum

Doctor en Artes y Humanidades (Sección Filosofía)

Máster en Teología

Profesor asociado de Filosofía Medieval (Dpto Filosofía y Sociedad en ITM - Pontificia Universidad Antonianum Murcia)

Áreas de investigación: Ontología / Metafísica / Epistemología

 

References

Aristóteles. Ética Nicomáquea. Madrid: Centro de Estudios Políticos y Constitucionales, 1999.

Derrida, Jacques. De l'esprit. Heidegger et la question. Paris: Galilée, 1987.

Gadamer, Hans-Georg. «Die phänomenologische Bewegung». Philosophische Rundschau 11 / 1 (1963): 1-45.

Heidegger, Martin. Die Grundprobleme der Phänomenologie, Gesamtausgabe (GA) 24. Frankfurt am Main: Vittorio Klostermann, 1975.

Heidegger, Martin. «Brief über den Humanismus». En Wegmarken, 313-364, GA 9. Frankfurt am Main: Klostermann, 1976.

Heidegger, Martin. Logik. Die Frage nach der Wahrheit, GA 21. Frankfurt am Main: Klostermann, 1976.

Heidegger, Martin. Sein und Zeit, GA 2, Frankfurt am Main: Klostermann, 1977.

Heidegger, Martin. Kant und das Problem der Metaphysik, GA 3. Frankfurt am Main: Klostermann, 1991.

Heidegger, Martin. Ser y Tiempo. Santiago de Chile: Editorial Universitaria, 1997.

Heidegger, Martin. Vörtrage und Aufsätze. Stuttgart: Klett-Cotta, 2004 [GA 7, Frankfurt am Main: Klostermann, 2000].

Herrmann, Friedrich-Wilhelm von. Subjekt und Dasein. Interpretationen zu «Sein und Zeit». Frankfurt am Main: Vittorio Klostermann, 1974.

Husserl, Edmund. Ideas relativas a una fenomenología pura y una filosofía fenomenológica. México: Fondo de Cultura Económica, 1949.

Llamas Roig, Vicente. «La diáspora anti-metafísica: epígonos del νοούμενον y fisionomía del Terror». Carthaginensia 76 (2024). doi https://doi.org/10.62217/carth.558.

Llamas Roig, Vicente. «Ocaso de la metafísica. Epifanía del Eikon», Carthaginensia, 75 (2024). doi: 10.62217/carth.485.

Mitchell, Andrew. The Fourhold: Reading the late Heidegger. Evanston (Illinois): Northwestern University Press, 2015.

Perle, Georg. Serial Composition and Atonality: An Introduction to the Music of Schoenberg, Berg, and Webern. Berkeley: University of California Press, 1977.

Pöggeler, Otto. «Heideggers Neubestimmung des Phänomenbegriffs». Phänomenologische Forschungen 9 (1980): 124-162.

Pöggeler, Otto. «Zeit und Sein bei Heidegger». En Zeit und Zeitlichkeit bei Husserl und Heidegger. Phänomenologische Forschungen 14 (1983): 152-191.

Tugendhat, Ernst. Der Wahrheitsbegriff bei Husserl und Heidegger. Berlin: De Gruyter, 1967.

Most read articles by the same author(s)

1 2 > >> 

Similar Articles

1 2 3 4 5 6 7 8 > >> 

You may also start an advanced similarity search for this article.