The first topicality of the phenomenon according to Jean-Luc Marion: donation, possibility, and excess
Article Sidebar
Main Article Content
Abstract
This paper intends to show how the notion of the saturated phenomenon is a major provocation for phenomenology and contemporary theology. Starting from the analysis that the French philosopher proposes of this first cliché of the phenomenon in Étant donné ( 1997) and De surcroît ( 2001), from the subsequent criticisms it receives and from the reply to them in his text La banalité de la saturation collected in his work Le visible et le révélé (2005), we will conclude by affirming that only these paradoxical phenomena, which are shown in the measure in which they are first given, definitively establish the truth of all phenomenality precisely because they point to the donation from which they come. We will also argue that the inclusion of the notion of saturated phenomena in the field of phenomenology and theology opens a new horizon that allows us to enrich, illuminate and resize from a new perspective certain phenomenon that had been excluded until now.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 3.0 Unported License.
The works published in this journal are subject to the following terms:
1. Carthaginensia retains the patrimonial rights (copyright) of the published works, and favors and allows the reuse of the same under the license of use indicated in the following point.
2. The works are published in the electronic edition of the journal under a Creative Commons By (CC By) License https://creativecommons.org/licenses/by/3.0/es/. They may be copied, used, disseminated, transmitted and publicly exhibited, provided that: i) the authorship and the original source of publication (journal, publisher and URL of the work) are cited; ii) they are not used for commercial purposes; iii) the existence and specifications of this license of use are mentioned.
References
Amengual, G. Presencia elusiva. Madrid: PPC, 1996.
Badiou, A. Logiques des mondes. L’être et l’événement II. Paris: Seuil, 2006.
Badiou, A. Second manifeste pour la philosophie. Paris: Fayard, 2009.
Béjar, S., Cristología y donación. Sal Terrae: Santander, 2024.
Benoist, J. «L’écart plutôt que l’excédent». Philosophie, nº. 78 (2001): 77-93. DOI: https://doi.org/10.3917/philo.078.0077
Benoist, J. «Le “tournant théologique”». En L’idée de phénoménologie. Paris: Beauchesne, 2001.
Boff, L. Los sacramentos de la vida. Santander: Sal Terrae, 1980.
Buber, M. Eclipse de Dios. Salamanca: Sígueme, 2014.
Canullo, C. La fenomenologia rovesciata. Percosi tentati in Jean-Luc Marion, Michel Henry e Jean-Louis Chrétien. Torino: Rosenberg e Sellier, 2004.
Dastur: F. «Pour une phénoménologie de l’événement. L’attente et la surprise». Études Phénoménologiques, nº. 25 (197): 59-75. DOI: https://doi.org/10.5840/etudphen1997132510
Duch, L. El exilio de Dios. Barcelona: Fragmenta, 2017.
Falque, E. «Phénoménologie de l’extraordinaire (Jean-Luc Marion)». En Le combat amoureux. Disputes phénoménologiques et théologiques. Paris: Hermann, 2014. DOI: https://doi.org/10.3917/herm.falqu.2014.01.0007
Falque, E. «Phénoménologie de l’extraordinaire». Philosophie, nº. 78 (2003): 52-76. DOI: https://doi.org/10.3917/philo.078.0052
Gschwandtner, Ch. M. Degrees of Givenness. On Saturation in Jean-Luc Marion. New York: Fordham University Press, 2014. DOI: https://doi.org/10.1002/9781444367072.wbiee166
Heidegger, M. Sein und Zeit. Tübingen: Max Niemeyer, 1993.
Husserl, E. Cartesianische Meditationen, Hua. I. Den Haag: Martinus Nijhoff, 1950.
Husserl, E. Ideen, II, Hua. IV. Den Haag: Martinus Nijhoff, 1952.
Janicaud, D. La phénoménologie éclatée. Combas: Éditions de l’Éclat, 1998.
Janicaud, D. Le tournant théologique de la phénoménologie française. Combas: Éditions de l’Éclat, 1991.
Kant, I. Kritik der reinen Vernunft. Riga: Johann Friedrich Hartknoch, 1781 (primera edición A) - 1787 (segunda edición B).
Levinas, E. Humanisme de l’autre homme. Montpellier: Fata Morgana, 1972.
Levinas, E. Le temps et l’autre. Paris: PUF, 1985.
Levinas, E. Totalité et Infini. La Haye: Martinus Nijhoff, 1961.
Marion, J.-L. «Levinas et la phénoménologie». En E. Levinas, Positivité et transcendance. Paris: PUF, 2000.
Marion, J.-L. Acerca de la donación. Buenos Aires: UNSAM, 2005.
Marion, J.-L. Certitudes négatives. Paris: Grasset, 2010.
Marion, J.-L. De surcroît. Etudes sur les phénomènes saturés. Paris: PUF, 2010. DOI: https://doi.org/10.3917/puf.mario.2010.02
Marion, J.-L. Dieu sans l’être. Paris: PUF, 2013. DOI: https://doi.org/10.3917/puf.mari.2013.01
Marion, J.-L. Étant donné. Essai d’une phénoménologie de la donation. Paris: PUF, 2013. DOI: https://doi.org/10.3917/puf.mario.2013.02
Marion, J.-L. Figures de la phénoménologie. Husserl, Heidegger, Levinas, Derrida, Henry. Paris: Vrin, 2012.
Marion, J.-L. La rigueur des choses. Paris: Flammarion, 2012.
Marion, J.-L. Le visible et le révélé. Paris: Cerf, 2005.
Marion, J.-L. Réduction et donation. Recherches sur Husserl, Heidegger et la phénoménologie. Paris: PUF, 1989.
Marion, J.-L. Reprise du donné. Paris: PUF, 2016. DOI: https://doi.org/10.3917/puf.mario.2016.03
Martínez Macanás, A. «La hermenéutica católica de Emmanuel Falque. La escritura como texto del cuerpo», Carthaginensia, 77 (2024): 157–175. doi: 10.62217/carth.492. DOI: https://doi.org/10.62217/carth.492
Pascal, B. Pensées. Paris: Seuil, 1966.
Porcel, M. «Gegebenheit y donation. El concepto de donación en la fenomenología de Jean-Luc Marion». En J. C. Ruíz y M. Bermúdez (coords.), Territorios del pensamiento. Madrid: Dykinson, 2024.
Porcel, M. «La donación como cuestión. La lectura marioniana de las Logische Untersuchungen». Anales del Seminario de Historia de la Filosofía, vol. 40, nº. 3 (2023): 611-626. DOI: https://doi.org/10.5209/ashf.78676
Porcel, M. «La hospitalidad como debate filosófico en Derrida y Levinas: ¿un fenómeno im-posible?». Revista Portuguesa de Filosofia, vol. 78, nº. 4 (2022): 1367-1386. DOI: https://doi.org/10.17990/RPF/2022_78_4_1367
Porcel, M. y Angulo, I. «Jesucristo como fenómeno saturado. Un acercamiento fenomenológico al Evangelio de Juan a partir del pensamiento de Jean-Luc Marion». Perseitas, nº. 10 (2022): 495-526. DOI: https://doi.org/10.21501/23461780.4417
Romano, C. L’événement et le monde. Paris: PUF, 1998.
Romano, C. L’événement et le temps. Paris: PUF, 1999.
Serban, C. «La méthode phénoménologique, entre réduction et herméneutique». Les Études Philosophiques, vol. 100, nº. 1 (2012): 81-100. DOI: https://doi.org/10.3917/leph.121.0081
Steinbock, A. «The poor phenomenon. Marion and the problem of givenness». Alter. Revue de Phénoménologie, vol. 15 (2007): 357-372.
Zarader, M. «Phenomenality and Transcendence». En Faulconer, J. E. (ed.), Transcendence in Philosophy and Religion. Bloomington: Indiana University Press, 2003.