Jean-Luc Marion and the theology Donation as an alternative to being
Article Sidebar
Main Article Content
Abstract
This paper intends to show how the phenomenology of Jean-Luc Marion is causing a significant reaction on contemporary theology. Based on Martin Heidegger’s thought, the French philosopher is forcing the reconsideration of the very theological discourse on the premise of the distinction established by both authors between theology and theiology. We conclude by affirming that theology forces us to think of God outside of metaphysics and, because of that, outside of the being of beings. God can only be thought—without falling into idolatry—by being thought of as a gift, as the Agape who is given to men.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 3.0 Unported License.
The works published in this journal are subject to the following terms:
1. Carthaginensia retains the patrimonial rights (copyright) of the published works, and favors and allows the reuse of the same under the license of use indicated in the following point.
2. The works are published in the electronic edition of the journal under a Creative Commons By (CC By) License https://creativecommons.org/licenses/by/3.0/es/. They may be copied, used, disseminated, transmitted and publicly exhibited, provided that: i) the authorship and the original source of publication (journal, publisher and URL of the work) are cited; ii) they are not used for commercial purposes; iii) the existence and specifications of this license of use are mentioned.
References
Benoist, J. «Le “tournant théologique”». En L’idée de phénoménologie. Paris: Beauchesne, 2001.
Biser, E. Nietzsche y la destrucción de la conciencia cristiana. Salamanca: Sígueme, 1974.
Canullo, C. La fenomenologia rovesciata. Percosi tentati in Jean-Luc Marion, Michel Henry e Jean-Louis Chrétien. Torino: Rosenberg e Sellier, 2004.
Descartes, R. Meditationes de Prima Philosophia, A.T. VII. Paris: Vrin, 1996.
Hegel, G. W. F. Phänomenologie des Geistes. Hamburg: Verlag von Felix Meiner, 1952.
Heidegger, M. «Das Ding» y «Ueberwindung der Metaphysik». En Vorträge und Aufsätze I. Pfullingen: Günther Neske, 1954.
Heidegger, M. «Der Ursprung des Kunstwerkes». En Holzwege. Frankfurt am Main: Vittorio Klostermann, 1977.
Heidegger, M. «Die Kehre». En Die Technik und die Kehre. Pfullingen: Günther Neske, 1962.
Heidegger, M. «Zeit und Sein». En Zur Sache des Denkens. Tübingen: Max Niemeyer, 1969.
Heidegger, M. Identität und differenz. Pfullingen: Günther Neske, 1957.
Heidegger, M. Nietzsche I. Pfullingen: Günther Neske, 1961.
Heidegger, M. Nietzsche II. Pfullingen: Günther Neske, 1961.
Heidegger, M. Sein und Zeit. Tübingen: Max Niemeyer, 1993.
Heidegger, M. Wegmarken. Frankfurt am Main: Vittorio Klostermann, 1976.
Janicaud, D. «Le tournant théologique de la phénoménologie française». En La phénoménologie dans tous ses états. Paris: Gallimard, 2009.
Kant, I. Kritik der Urteilskraft, Akademie-Textausgabe V. Berlin: Walter de Gruyter, 1968.
Kearney, R. y Beaufret, J. Heidegger et la question de Dieu. Paris: Grasset, 1980.
Llamas Roig, Vicente. «La diáspora metafísica: Epígonos Del Nooúmenon Y fisionomía Del Terror». Carthaginensia 76 (2023): 557-593. DOI: https://doi.org/10.62217/carth.558
Leibniz, G. W. «Principes de la Nature et de la Grace, fondés en raison». En Philosophischen Schriften VI. Berlin: Weidmann, 1885.
Levinas, E. De Dieu qui vient à l’idée. Paris: Vrin, 1982.
Levinas, E. Dieu, la mort et le temps. Paris: Grasset, 1993.
Malebranche, N. «Entretiens sur la métaphysique et sur la religion». En Oeuvres complètes XII-XIII. Paris: Vrin, 1984.
Marion, J.-L. Certitudes négatives. Paris: Grasset, 2010.
Marion, J.-L. De surcroît. Etudes sur les phénomènes saturés. Paris: PUF, 2010. DOI: https://doi.org/10.3917/puf.mario.2010.02
Marion, J.-L. Dieu sans l’être. Paris: PUF, 2013. DOI: https://doi.org/10.3917/puf.mari.2013.01
Marion, J.-L. Etant donné. Essai d’une phénoménologie de la donation. Paris: PUF, 2013. DOI: https://doi.org/10.3917/puf.mario.2013.02
Marion, J.-L. L’idole et la distance. Paris: Grasset & Fasquelle, 1977.
Marion, J.-L. La rigueur des choses. Paris: Flammarion, 2012.
Marion, J.-L. Le croire pour le voir. Paris: Parole et Silence, 2010.
Nietzsche, F. La gaya ciencia. Madrid: Akal, 2011.
Porcel, M. «La donación como cuestión. La lectura marioniana de las Logische Untersuchungen». Anales del Seminario de Historia de la Filosofía, vol. 40, nº. 3 (2023): 611-626. DOI: https://doi.org/10.5209/ashf.78676
Porcel, M. «La hospitalidad como debate filosófico en Derrida y Levinas: ¿un fenómeno im-posible?». Revista Portuguesa de Filosofia, vol. 78, nº. 4 (2022): 1367-1386. DOI: https://doi.org/10.17990/RPF/2022_78_4_1367
Restrepo, C. E. «La superación teológica de la metafísica». Cuestiones Teológicas 38/89 (2011): 35-56.
Ricard, M.-A. «La question de la donation chez Jean-Luc Marion», Laval théologique et philosophique, vol. 57, n.º 1 (2001): 83-94. DOI: https://doi.org/10.7202/401330ar
Spinoza, B. Ethica. Bari: Laterza & Figli, 1915.
Vinolo, S. «Jean-Luc Marion y la teología. Pensar desde el amor». Theologica Xaveriana 186 (2018): 1-29. DOI: https://doi.org/10.11144/javeriana.tx68-186.jmtpa