The Concept as Semantic Habit in William of Ockham. The Nominalist Logic in the Theory of the Natural Sign in the 14th Century
Main Article Content
Abstract
This article analyses the nature of the concept as semantic habit in William of Ockham’s work. The study of the theory of concept of the 14th century Franciscan thinker addresses three aspects: first, the contemporary ontological and logical-semantic positions on Ockham’s nature of the concept. Second, analysis of the extensional denotation and the theory of the natural sign. Third, the semantic examination of the nature of the concept to understand it as semantic habit.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 3.0 Unported License.
The works published in this journal are subject to the following terms:
1. Carthaginensia retains the patrimonial rights (copyright) of the published works, and favors and allows the reuse of the same under the license of use indicated in the following point.
2. The works are published in the electronic edition of the journal under a Creative Commons By (CC By) License https://creativecommons.org/licenses/by/3.0/es/. They may be copied, used, disseminated, transmitted and publicly exhibited, provided that: i) the authorship and the original source of publication (journal, publisher and URL of the work) are cited; ii) they are not used for commercial purposes; iii) the existence and specifications of this license of use are mentioned.
References
Aristóteles. Acerca del Alma, trad. es. de Valentín García Yebra (Madrid: Ed. Gredos, 1970).
Brower-Tolland Susan. “Causation and Mental Content: Against The Externalism Reading of Ockham”, Ed. Pelletier and Roques, The Language of Thought in Late Medieval Philosophy, Historical Studies and Nature Mind and Action 3. (Switzerland: Springer International Publishing, 2017) 59-78. DOI: https://doi.org/10.1007/978-3-319-66634-1_4
Brower-Tolland Susan. “Externalism, and Direct Reference in Ockham”, History of Philosophy Quaterly vol.24-4 (2007) 317-335.
Eco, Umberto. “Signification and denotation from Boethius to Ockham”, Franciscan Studies v.44 (1984): 19-24. DOI: https://doi.org/10.1353/frc.1984.0018
Eco, Umberto. “Meaning and Denotation”, Synthese v.73 (1987): 549-568. DOI: https://doi.org/10.1007/BF00484992
Lázaro Pulido, Manuel. (2023) 2024. «La Naturalización Inmanente De La Significatio Y El Declive De La metafísica». Carthaginensia 39 (76):483-509. https://doi.org/10.62217/carth.535. DOI: https://doi.org/10.62217/carth.535
Muller, Paola. La logica di Ockham (Milano: Vita e Pensiero, 2012).
Ockham, Guillermo. Opera Philosophica, vol. I-VI et Opera Theologicae, vol. I-IV. Ed. Pilotheus Boehner, (New York: The Franciscan Institute, 1967-1988).
Ockham, Guillermo. Los sucesivos, Introducción y traducción Francisco Fortuny (Ed. Orbis: Barcelona).
Orrego, Santiago. “Presencia de las Summulae de Pedro Hispano y Domingo de Soto en la teoría del nombre de Fray Luis de Léon” Veritas 49 (2021): 177-203. DOI: https://doi.org/10.4067/S0718-92732021000200177
Martínez Zepeda, Jean Paul. “La Teología Nominalista en la configuración del concepto de naturaleza en Guillermo de Ockham” Rivista di Filosofia Neoscolastica CXIV-2 (2022) 419-432.
Martínez Zepeda, Jean Paul. “El concepto de scientia en la obra de Guillermo de Ockham” Revista Eidos 35 (2021) 68-91. DOI: https://doi.org/10.14482/eidos.35.121
Martínez Zepeda, Jean Paul. “Intelección, concepto y semántica en la obra de Guillermo de Ockham”. Revista Veritas 46 (2020) 157-180. DOI: https://doi.org/10.4067/S0718-92732020000200157
Martínez Zepeda, Jean Paul. “Ockham y Wittgenstein. Acerca de los alcances y límites de la relación pensamiento-lenguaje” Revista de Humanidades de Valparaíso, 12 (2018) 60-93. DOI: https://doi.org/10.22370/rhv.2018.12.1264
Panaccio, Claude. Ockham on Concepts, (Quebec: Ashgate, 2004).
Panaccio, Claude. “Semantics and Mental Language”. Ed. Paul Vincent Spade The Cambridge Companion to Ockham. (Cambridge: Cambridge University Press, 1999). DOI: https://doi.org/10.1017/CCOL052158244X.004
Panaccio, Claude. “Ockham’s Externalism”. Ed. Gyula Klima, Intentionality, Cognition and Mental Representation in Medieval Philosophy (New York: Fordham University Press, 2015). DOI: https://doi.org/10.5422/fordham/9780823262748.003.0008
Panaccio, Claude. “Linguistic Externalism and Mental Language in Ockham and Buridan”, Ed. Klyma, Questions on the Soul by Buridan and Others, Historical Studies and Nature Mind and Action 3. (Switzerland: Springer International Publishing, 2017), 225-237. DOI: https://doi.org/10.1007/978-3-319-51763-6_15
San Agustín. Obras Completas III, De Magistro, trad. es. de Andrés Centeno y Miguel Fuertes (Madrid: BAC, 2009).
Santo Tomás de Aquino. Suma de Teología, trad. es. de Damián Byrne, (Madrid: BAC 2000).
Santo Tomás de Aquino. Comentario al Perihermeneias, trad. es. de Mirko Skarica, (Pamplona: EUNSA 1999).
Spade, Paul Vicent. Five Texts on the Mediaeval Problem of Universals (Indiana: Hackett Publishing Company, 1994).
Spade, Paul Vicent. “Ockham’s Nominalist Metaphysics: Some Main Themes”. Ed. Paul Vincent Spade The Cambridge Companion to Ockham. (Cambridge: Cambridge University Press, 1999). DOI: https://doi.org/10.1017/CCOL052158244X
Spade, Paul Vicent. Thougths, Words and Things: An Introduction to Late Mediaeval Logic and Semantics. (Bloomington: Indiana University, 2002).