Cristologismo escotista vs. cristocentrismo bonaventuriano: Esquemas filosóficos franciscanos subyacentes. En torno a la cuestión del objeto de la teología Scotist Christologism vs. Bonaventurian christocentrism: Underlying Franciscan philosophical schemes. Around the question of the object of theology
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Abstract
En el presente artículo pretendemos mostrar la importancia de la concepción de Cristo en el desarrollo de la filosofía y como esta se relaciona con la forma de construir estructuralmente la metafísica: de forma geométrico-reductiva (Buenaventura) o de forma deductiva (Duns Escoto). Para ello, nos centramos en la crítica que el Sutil hace del Seráfico en relación con la cuestión sobre el sujeto de la teología: Cristo (Buenaventura), Dios (Duns Escoto). Tras estas cuestiones existe una diferente forma de ver la primacía de Cristo: en una construcción cristocéntrica (Buenaventura) o cristológica (Duns Escoto).
Abstract: In the present article, we intend to show the importance of the conception of Christ in the development of philosophy and how it relates to the way metaphysics is structurally constructed: in a geometrical-reductive way (Bonaventure) or in a deductive way (Duns Scotus). To do this, we focus on the critique that the Subtle makes of the Seraphic in relation to the question about the subject of theology: Christ (Bonaventure), God (Duns Scotus). Behind these questions there is a different way of seeing the primacy of Christ: in a Christocentric (Bonaventure) or Christological (Duns Scotus) construction.
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