Sororidad y Cristología Sisterhood and Christology
Article Sidebar
Main Article Content
Abstract
From the beginning of his ministry, Jesus and his gospel were received as good news by women, who followed him as his disciples and friends. He considered them his sisters. Too often, dominant theologies have made this sororal dimension of Christology invisible, although it is essential to avoid Christology becoming a discourse distanced from the heart of the message of Jesus. The cases of Martha and Mary of Bethany (sisters in the flesh), Macrina (sister of Gregory of Nyssa), and Julian of Norwich and Margery Kempe (sisters in the faith) are taken into account paradigmatically in order to accede to the sororal dimension of christology in the light of a feminist conception of sisterhood.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution 3.0 Unported License.
The works published in this journal are subject to the following terms:
1. Carthaginensia retains the patrimonial rights (copyright) of the published works, and favors and allows the reuse of the same under the license of use indicated in the following point.
2. The works are published in the electronic edition of the journal under a Creative Commons By (CC By) License https://creativecommons.org/licenses/by/3.0/es/. They may be copied, used, disseminated, transmitted and publicly exhibited, provided that: i) the authorship and the original source of publication (journal, publisher and URL of the work) are cited; ii) they are not used for commercial purposes; iii) the existence and specifications of this license of use are mentioned.
References
Azcuy, Virginia R. «Teología e inequidad de género. Diálogo, interpretación y ética en el cruce de
disciplinas». En Puntos de encuentro, editado por Nancy Bedford, Mercedes García Bachmann y Marisa Strizzi, 37-63. Buenos Aires: Foro sobre Teología y Género – Instituto Universitario ISEDET, 2005.
Cohick, Lynn H. y Amy Brown Hughes. Christian Women in the Patristic World. Their Influence,
Authority and Legacy in the Second through Fifth Centuries. Grand Rapids: Baker Academic, 2017.
Escalona Castro, María. «Sororidad y resistencia virtual ante el acoso callejero». Divulgatio.
Educación y comunicación 18 (2019): 129-140.
Gunnarsson, Lena. «A defense of the category ‘women’». Feminist Theory 12 (2011): 23-37.
Gregorio de Nisa. Vida de Macrina, Elogio de Basilio. Traducido por Lucas F. Mateo-Seco.
Madrid: Ciudad Nueva, 1995.
Hunt, Mary E. «Feminist Theologies: Looking Back to Look Ahead». Carthaginensia 72 (2021): 323-338.
Isherwood, Lisa. «Pandora’s Jar Is Open: Feminist Theologies and Many Futures». Carthaginensia 72 (2021):339-64.
Juan Crisóstomo. Homilías sobre el Evangelio de San Juan. Tomo 3. Traducido por Isabel
Garzón Bosque. Madrid: Ciudad Nueva, 2001.
Julian of Norwich. Revelations of Divine Love. Traducido por Elizabeth Spearing. New York:
Penguin Classics, 1998.
Kempe, Margery. The Book of Margery Kempe. Traducido por Barry Windeatt. New York:
Penguin Classics, 1985.
Navarro Puerto, Mercedes. María la mujer. Ensayo psicológico-bíblico. Madrid: Publicaciones
Claretianas, 1987.
Orígenes. Homilías sobre el Evangelio de Lucas. Traducido por Agustín López Kindler. Madrid:
Ciudad Nueva, 2014.
Talpade Mohanty, Chandra. Feminism without Borders. Decolonizing Theory, Practicing
Solidarity. Duke: Duke University Press, 2003.
Taylor, Joan E. «Male-Female Missionary Pairings among Jesus’ Disciples. Some Further
Considerations». En Patterns of Women’s Leadership in Early Christianity, editado por Joan E. Taylor e Ilaria L.E. Ramelli, 11-25. Oxford: Oxford University Press, 2021.
Thomaskutty, Johnson. «Johannine women as paradigms in the Indian context». Acta Theologica
(2019): 79-100.